The ‘’Dagome iudex’’: the manuscript tradition of a Greek-Latin document.
For a textual criticism approach.
Keywords:
Dagome iudex,, manuscript tradition,, textual criticism,, medieval literature,, Ottonian Byzantinism, Greek languageAbstract
The ‘’Dagome iudex’’ document remains until today a legendary story within medieval literature while simultaneously reflecting the cultural phenomenon of Ottonian Byzantinism. The progress of the current research into resolving the questions surrounding the ‘’Dagome iudex’’ has proved challenging: thus prompting us to consider a different classification of scientific priorities and adopt a textual criticism approach. In this paper we would like to report on the relative findings of a systematic elaboration of the ‘’Dagome iudex’’ according to the Lachman method (recensio with stemma, examinatio, emendatio).
References
Angulo Ordorika, J. (2025), Abuse in the Church: Sarx and Logos in the service of Agape. Carthaginensia, 41(79), 417-434. https://doi.org/10.62217/carth.632
Audebrand, J. (2021). Impératrices et abbesses: les dominae imperiales ottoniennes (Xe–XIe siècle). Clio, (53), 237–260. https://doi.org/10.4000/clio.20049
Barford, P. (2001). The Early Slavs: Culture and Society in Early Medieval Eastern Europe. British Museum Press.
Berghaus, H. (1865). Landbuch des Herzogthums Pommern und des Fürstenthums Rügen(vol. 2). Dietze.
Berschin, W. (1980). Griechisch-lateinisches Mittelalter. Von Hieronymus zu Nikolaus von Kues. Editions A. Francke.
Böhmer, J. F. (Ed.) (1956). J. F. Böhmer, Regesta Imperii herausgegeben von der Österreaichischen Akademie der Wissenschaften II. Sächsisches Haus: 919–1024. Dritte Abteilung: Die Regesten des Kaiserreiches unter Otto III. 980 (983)–1002. Verlag Hermann Böhlaus Nachsf.
https://daten.digitale sammlungen.de/~db/0000/bsb00009238/images/index.html
Böhmer, J. F. (Ed.) (1998). J. F. Böhmer, Regesta Imperii herausgegeben von der Kommission für die Neubearbeitung von Regesta Imperii bei der Österreaichischen Akademie der Wissenschaften und der Deutschen Kommission für die Bearbeitung der Regesta Imperii. I. Sächsisches Zeit: Fünfte Abteilung: Papstregesten 911-1024.
Verlag Hermann Böhlaus Nachsf. https://daten.digitalesammlungen.de/bsb00009240/images/index.html?id=0000924 0&groesser=&fip=eayaenytseayaxsewqeayawweayasdas&no=17&seite=234
Böhmer, J. F. (Ed.) (1998). J. F. Böhmer, Regesta Imperii herausgegeben von der Kommission für die Neubearbeitung von Regesta Imperii bei der Österreichischen Akademie der Wissenschaften und der Deutschen Kommission für die Bearbeitung der Regesta Imperii. I. Die Regesten des Kaiserreichs unter den Karolingern 751-918 (926/962). Band 3: Die Regesten des Regnum Italiae und der Burgundischen Regna. Teil 2:Das Regnum Italiae in der Zeit der Thronkämpfe und Reichsteilungen 888 (850)-926. Verlag Hermann Böhlaus Nachsf. https://daten.digitalesammlungen.de/bsb00009234/images/index.html?id=0000923 4&groesser=&fip=eayaenytseayaxsewqeayawweayasdas&no=8&seite=71
García Cuadrado, J. (2025), Humanism and Christian Humanism in Etienne Gilson. Scripta Mediaevalia, 18(2), 17-35. https://revistas.uncu.edu.ar/ojs3/index.php/scripta/article/view/9401/7901
Engels, O. (1997). Die europäische Geisteslage vor 1000 Jahren – ein Rundblick. En H.
Henrix (Ed.), Adalbert von Prag: Brückenbauer zwischen dem Osten und Westen Europas (pp. 17–48). Nomos.
Garipzanov, I. (2008). Franks, Northmen and Slavs: Identities and state formation in early medieval Europe. Brepols. https://doi.org/10.1484/M.CURSOREB.6.09070802050003050206010507
Gonzalez-Fernandez, E. (2023). Selfhood and uniqueness of the person (according to the Christian perspective). Pensamiento, 79 (302), 93-116. https://doi.10.14422/pen.79.i302.y2023.005
Jestice, P. (2018). Imperial Ladies of the Ottonian Dynasty: Women and Rule in Tenth Century Germany. Palgrave Macmillan. https://doi.org/10.1007/978-3-319-77306-3
Johnson, F. (2021). Know yourself and Er-eignis: the inherent difficulties of the problem of the life as subject of the life. Acta Filosófica 30(1), 11-34. https://www.actaphilosophica.it/article/view/3616 Kopia z Biblioteki Watykánskiej [Image] (2007, february 12). In Wikipedia.
https://pl.wikipedia.org/wiki/Dagome_iudex#/media/Plik:DagomeVatican-1Copy.jpg
Kosiński, T. (2023). Dagome iudex – reinterpretacja. En T. Kosiński, Słowiańskie tajemnice (pp. 1–28). Bellona.
Lübke, C. (2001). Lutizen. Historisches. In H. Beck, D. Geuenich, & H. Steuer (Eds.), Reallexikon der Germanischen Altertumskunde (vol. 19, pp. 51–53). Walter de Gruyter.
Lübke, C. (2002). Zwischen Polen und dem Reich. Elbslawen und Gentilreligion. In M. Borgolte (Ed.), Polen und Deutschland vor 1000 Jahren (pp. 91–110). Akademie Verlag GmbH. https://doi.org/10.1524/9783050047386.91
MacLean, S. (2017). Ottonian Queenship. Oxford University Press.
Marcos, J.-J. (2017). Fonts for Latin Paleography. https://zlibrary.sk/book/5775811/0fc772/latin-paleography-fonts-for-latinscript.html?dsource=recommend
Miller, E. (1880). Glossaire grec-latin de la bibliothèque de Laon. Notices et extraits des
manuscrits de la Bibliothèque nationale et autres bibliothèques, 29(2), 1–230. https://www.sudoc.fr/171006356
Muzerelle, D. (2003). Martin d’Irlande et ses acolytes: Genèse codicologique du «
Pseudo-Cyrille» de Laon (Ms 444). En H. Spilling (Ed.), La collaboration dans la production de l’écrit médiéval (pp. 326–343). Ecole des Chartres.
Nowak, P. (2020). Recent work on the Dagome iudex in the Collectio Canonum of Cardinal Deusdedit. En P. Krafl (Ed.), Sacri canones editandi: Studies on
Medieval Canon Law in Memory of Jiří Kejř (pp. 25–39). Constantine the Philosopher University.
Ościółowski, J. (2006). Sieć grodowa na Wysoczyźnie Kolneńskiej we wczesnym średniowieczu: Ze studiów nad pograniczem mazowiecko-prusko-jaćwieskim. Światowit, 6(47), 81–105.
Pubitschka, F. (1768). Series chronologica rerum Slavo-Bohemicarum. Typis in Collegio Societatis Jesu.
Ŝaveleva, N. I. (1990). Dagome iudex: Medieval sources in Polish and Latin languages. Texts, translation and commentaries. Nauka.
Schuchhardt, C. (1911). Die Heilige Stadtberg bei Schöningen südlich Stettin. En Prähistorische Zeitschrift (t. 3, pp. 323–339). Verlag der Redaktion der “Prähistorische Blätter”.
Steffen, A. (1956). Greckie ślady w regeście: «Dagome Iudex». Antemurale, 3, 95–116.
Vejar Serrano, J.-D. (2025), Etymological and Ontological Interpretations of Reality:
Ortega y Gasset against Heidegger. Tόpicos 72 (2025), 233-265.
https://doi.org/10.21555/top.v720.2965
Zapis dokumentu [Image] (2007,February,7). In Wikipedia.
https://pl.wikipedia.org/wiki/Dagome_iudex#/media/Plik:DagomeCambraiCopy.jpg
How to Cite
License
Copyright (c) 2025 Kyriakos Papoulidis

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Those authors who have publications with this journal accept the following terms:
- The authors will retain their copyright and guarantee the magazine the right of first publication of their work, which will simultaneously be subject to the Creative Commons Recognition License that allows third parties to share the work as long as its author is indicated and his first publication in this magazine.
- The authors may adopt other non-exclusive license agreements for the distribution of the published version of the work (for example: depositing it in an institutional electronic archive or publishing it in a monographic volume) as long as the initial publication in this journal is indicated.
- Authors are allowed and recommended to disseminate their work through the Internet (e.g., in institutional electronic archives or on their website) before and during the submission process, which can produce interesting exchanges and increase citations. of the published work. (See The Effect of Open Access).


